Every Day Is Special: Aboriginal

Showing posts with label Aboriginal. Show all posts

September 23 - Vernal (Spring!) Equinox in Australia

Posted on September 23, 2019

You probably know that the start of spring in the Southern Hemisphere is the start of fall in the Northern Hemisphere. I have written about the latter (see links below, including the Mabon and Alban Elved links, below) - but let's give a shout out to everyone who lives south of the equator:

Happy Spring to you!

I wondered how the original inhabitants of Australia celebrated the equinox - the 24-hour period when day and night are the same length - and the solstices - the 24-hour periods when the day is shortest (winter) or longest (summer). And I wondered how - or if - these groups connected the equinoxes and solstices to the seasons. So I began to dig into the Aboriginal and Torres Strait Islander cultures...

"Shared Sky," by Barbara Merritt
Merritt was born in Carnarvon, Western Australia,
and is from the Badimaya language group.

...I discovered that, like many (or all?) other peoples around the world, the various peoples who first settled Australia and the Torres Strait Islands studied the stars and marked the equinoxes and the solstices. The Wathaurong people may have a ceremonial site for people to gather on those special dates. Wurdi Youang is an egg-shaped ring made of about 100 basalt stones. The alignment of the stones suggests that the builders intended it to point to the setting Sun during on those dates. It is a bit like Stonehenge and other circular or near-circular arrangements of stones found elsewhere in the world.

Wathaurong kids in traditional clothes
(and in the background, in modern clothes).

Actually, I couldn't find anything about the connection of the equinox to seasons, but I did find some info on ancient Australian views on seasons. The Yolngu people of the north-east coast identify six seasons. What we now call September is the beginning of the hot, dry season, called Rarranhdharr. (Remember, northern Australia is closer to the equator than southern Australia!) The stringybark is in flower. In the olden days, during Rarranhdharr the people started settling down after months of nomadic hunting. They fished using spears rather than nets, as they did during wet and flooding seasons. This was an important time for ceremonies.

Yolngu people in traditional clothes, above,
and in modern clothes, below.

The Anangu Pitjantjajara people, who live in central Australia, recognized many seasons; one of them is Piriyakutul Piriya-Piriya, around August and September, when warm, steady winds come from the north and west. It was considered a good time for hunting kangaroo.

Anangu Pitjantjajara people in traditional clothes, above,
and modern clothes, below.

The Noongar people, from the southwest, recognized August and September as the time of warming, called Djilba. It was the best time to collect roots and tubers and to hunt emus, bandicoot, kangaroos, and possums.

Noongar children in traditional clothes, above,
and school uniforms, below.

Also on this date:

Grito de Lares

National Day in Saudi Arabia

Anniversary of Lewis and Clark's return from the Corps of Discovery

Physicist Fizeau's birthday

Patterson-Greenfield's First Automobile

A Fishy Day (aka Fish Amnesty Day)

(4th Saturday in September)

Anniversary of the predicted end of the world (spoiler alert - it didn't happen!)

Anniversary of the discovery of Neptune

Birthday of activist / educator / journalist / speaker Mary Church Terrell

Mabon in the Northern Hemisphere

Autumn begins with the equinox in the Northern Hemisphere

Alban Elved in Celtism

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March 18 - Happy Birthday, Martha Tucker!

Posted on March 18, 2018

This is a photo of young
Cootamundra girls.

At age 13, Margaret Tucker was forcibly taken from her family and community in southeastern Australia and set to the Cootamundra Domestic Training Home for Aboriginal Girls.

And there she suffered abuse. For two years.

After getting the training (mostly in how to endure abuse, I guess), Tucker was sent to live with and work for a white family.

And there, too, she suffered abuse.

The Aborigines Protection Board did something about the abuse (thank goodness!) and removed Tucker from the abusive position. They sent her out to another home so that she could work for more white people.

But Tucker had had it. She ran away.

In 1925, when Tucker was 21 years old and deemed an adult, the Board released her from their charge, and she moved to Melbourne.

And that's where she began to work for her own and her people's rights.

As an activist for indigenous rights in Australia, Tucker was one of the founding members of the Australian Aborigines' League and of the United Council of Aboriginal and Islander Women. She became the first indigenous person to be appointed to the Victorian Aborigines Welfare Board.

Eventually Tucker was awarded the Order of the British Empire - which recognized all the good she had done for her community.

Would it surprise you to learn that Tucker's autobiography If Everyone Cared was one of the first books every published that told the world about the terrible treatment indigenous Australians faced?

Aaaannnd this book was published in 1977! So - that DOES make it shocking right? How could it be one of the first?

During Women's History Month, it's great to learn about women from all over the world who worked hard for human rights!

I love love love!

Contemporary indigenous Australian artists are continuing some of their people's art forms, including amazing dot and pattern paintings. I really love them!