Showing posts with label Gaelic. Show all posts
Showing posts with label Gaelic. Show all posts

May 1 – Beltane

Posted May 1, 2015

I have written before about Walpurgis Night and May Day, and about other assorted Maytime holidays. This is just one more version of celebrating spring,
celebrating the return of sunshine and warmth – the Celtic (or Gaelic) version.


May 1 is about halfway between the Spring Equinox and the Summer Solstice. You've heard of “Midsummer,” right? Well, today is sorta “Midspring.”


In the olden days in Ireland, Beltane was the beginning of summer, the date when cattle were driven out to their summer pastures. In order to try to protect the cattle, magical rituals were held: bonfires were started, and people would lead their cattle around the bonfire or between two bonfires. Sometimes people and cattle would jump over flames or embers...and I don't think that cattle are very good at jumping high, so this sounds pretty scary!
Instead of a mere bonfire, some
communities hold fire festivals!
Clooties surrounding a holy well

Other Beltane customs are decorating doors, windows, and cattle with bright yellow flowers, and decorating a May Bush with flowers, ribbons, and shells. People would sometimes drink the dew in the morning, because “Beltane dew” was supposed to bring beauty.

Some people visit "holy" wells and tie clooties (strips of cloth) to trees, bushes, or ropes surrounding the well.
A Beltane bush

Most of these Beltane customs had died out in the 1900s, but some Celtic peoples – and others – have rekindled the customs as fun cultural activities.


By the way...

In case you are confused about the words “Celtic” and “Gaelic,” here is a primer:

The Celts were a people who dominated the regions of western and central Europe during ancient times.

Celtic knotwork decorating a Celtic cross,
above, and a Celtic harp, below.
Celtic is the name of a family of languages spoken by the Celts, including Gaelic, Welsh, and Breton. These languages have evolved, of course, but are still spoken in parts of Scotland, Ireland, Wales, and Brittany (a region in northwestern France). This word is also used as an adjective to describe cultural objects from these regions, such as the Celtic cross, the Celtic harp, Celtic names, and Celtic knotwork.

The Gaels were people who lived in northwestern Europe. They are a sub-group of the Celts.

Gaelic is the name of the language group that evolved in what is now Ireland and Scotland. Another name for Gaelic is “Irish,” but two related languages are Scottish Gaelic and Manx (the language spoken by the people living on the Isle of Man). Again, these languages are a sub-group of the Celtic languages.

To a huge extent, English (which is a Germanic language) has taken over in all of these regions: Ireland, Scotland, and the Isle of Man. However, Ireland has tried to maintain its people's fluency in Gaelic by making both Gaelic and English official languages. Both languages appear on street signs, for example.

In other words, all Gaels are Celts, but not all Celts are Gaels, and all Gaelic languages are in the Celtic family, but not all Celtic languages are in the Gaelic group.


Also on this date:













Lei Day













Plan ahead:

Check out my Pinterest boards for:
And here are my Pinterest boards for:

August 1, 2012 - Laa Luanys in the Isle of Man


A festival of lights! And a harvest festival!

Traditionally, this Celtic festival involved climbing a hill to gather bilberries, feasting with family, building bonfires, and a whole lot of dancing.

Since the people celebrated on hilltops, you can imagine why this festival was known as the festival of lights—can you imagine seeing flickering firelight from numerous nearby hilltops, as people danced around their bonfires?

However, I didn't find evidence that this holiday is celebrated much these days on the Isle of Man.

(Another name for this Celtic festival is Lammas. See this earlier post for how the holiday is celebrated in Scotland.) 

The Isle of Man? The Kingdom of Mann? Manx?

World-famous for a yearly two-week-long motorcycle race, which is nicknamed the TT, the Isle of Man is located between the two major British Isles. On a world map, the Isle of Man is just a speck between the main island of England/Scotland/Wales, and the island of Ireland and Northern Ireland.

It is not part of the United Kingdom, as I expected it to be, but is a self-governing “British Crown Dependency.” It's a complicated thing, this “dependency” status—residents of the Isle of Man have passports that state that they are “British Citizens,” but they are not considered part of the European Union, as most British citizens are, so they lack certain rights in E.U. countries


Inhabited since before 6500 B.C.E., the people of the island were influenced first by Gaelic culture and later by Norse traditions. The language of Manx, which is an offshoot of Gaelic, is one of the official languages on the island, but of course, these days most Manx people speak English.

The "Three Legs of
Man" is a curious
symbol found on the
Manx flag and shield.
As I was reading about the history of the island, I kept coming up with references to “Mann” with two “N”s. The “Mann flag,” the “Kingdom of Mann,” the “Lords of Mann,” and other references make me believe that the island name used to have two “N”s, back when it was a translation of the Manx name “Ellan Vannin.”

As I read that the Romans used to call the Isle of Man “Mona,” I remembered that the third book of Lloyd Alexander's Prydain series (books based on legends from Wales, which is quite close to the Isle of Man) was set on the Isle of Mona! I was excited to see this connection—but I checked on Google and found out that the fictional Isle of Mona, in the kingdom of Prydain, is really based on an island that is much larger and much, much closer to Wales: the Isle of Anglesey. Apparently, the Isle of Mona is Anglesey's original name!


Also on this date:



February 1, 2010




















Imbolc, or St. Brigid's Day – Ireland, Montserrat, Celtic/Gaelic cultures


Imbolc is one of the four most important festivals of
the Celtic year, and so is still celebrated by many Irish and others from Gaelic cultures.

The Christian version of the festiv
al is called St. Brigid's Day. St. Brigid is Ireland's secondary saint (after Saint Patrick); she is associated with the Celtic goddess Brigid, who was responsible for poetry, healing, and smithcraft.

Under ei
ther name, the festival is celebrated on various dates, according to different calendars, and is sometimes tied to specific agricultural or local signs of spring such as the first dandelions to push up through the snow, or the birth of lambs. The most common date of celebration is the first of February.
There are also many different sorts of rituals used to welcome the signs of spring. One important theme is fire, and people light candles (some Christians call the festival Candlemas), shoot off fireworks, have torchlight processions, or create bonfires. Above is a hare-shaped fire for Imbolc. Whatever its form, fire represents the returning of the sun and warmth over the coming months.

Another common theme is weather prediction. If the day of Imbolc is clear and sunny, it is said that winter will continue quite a while longer, but if the
day is cloudy and gray, winter is presumed to be almost over. Also, people look for snakes or badgers to come out from their winter dens—if the creatures emerge, winter is almost over. These traditions may have inspired North America's Groundhog Day (which is tomorrow!).

A colorful folk tradition involves St. Brigid's Eve (January 31) as well as St. Brigid's Day. The girls of the village
make a corn dolly to represent St. Brigid, and decorate it with shells and ribbons.

Many of us might picture a corn dolly being a human-shaped corn husk doll, but a corn dolly refers to a type of straw work that isn't necessarily corn (corn means “grain” in this usage) and isn't necessarily human-shaped (many look like wreaths, tiny sheaths, or Brigid's crosses, pictured at right).

The village girls also make a bed for the dolly to lie on, and they stay up all nigh
t and host a late visit by all the young men of the community. The next day, the girls carry the corn dolly through the village, from house to house. Adult women welcome the procession with gifts of coins or snacks.

Ma
ke candles. There are easy instructions to be found on the internet, such as these.
Make a braided straw decoration, similar to St. Brigid's corn dollies, using straw or raffia from a craft store. Tape down three pieces of raffia, and braid them. Make several braids to tie together with other pieces of raffia or to braid together into one thick plait.

Here are some pictures of corn dollies.
Maddy from Wales sells beautiful handmade corn dollies! Enjoy taking a peek!

Cook special St. Brigid's Day foods.
Recipes for a potato/cabbage dish, potato “cakes,” Brigid's Bread,
and more can be found here. Even more Irish food recipes are here.

Where is Montserrat? And why do people there celebrate St. Brigid's Day?


Although Christopher Columbus “discovered” this Caribbean island on his
second voyage for Spain in 1493 (much to the surprise of the Arawak and Carib Indians who lived there!), England and then Great Britain controlled it since 1632. A group of Irish people suffering from anti-Catholic violence and indentured servitude settled the island in that year, and soon began to import African slaves.

Like other nearby islands, Montserrat relied for years on sugar and cotton plantatio
ns and manufacture of rum. Eventually slavery was outlawed and sugar prices fell. However, rather than watching the island go down to grinding poverty, a philanthropist named Joseph Sturge bought failed sugar plantations, planted limes, and sold small lime farms to the people of Montserrat.

More than a century later, another man helped bring some prosperity to Montserrat: the Beatles' producer George Martin opened a recording studio and attracted top musical talent to the island. Of course, there was tourist trade by then as well.


However, Montserrat was devastated in the 1980s and 90s by a double blow—the devastating power of Hurricane Hugo, in 1989, and the even more shocking 1995 eruption of the Soufriere Hills volcano, which had been dormant all throughout recorded history. This volcano thankfully did not "wake up" with a massive eruption, but it still managed to make most of the island uninhabitable (at least for many years) and destroyed the capital city, Plymouth, pictured at right. Plymouth was buried under 39 feet (12 meters) of mud. By 1997, continued eruptions had killed 19 people and burned much of what had not yet been covered in ash.

Today much of the island is green; a new airport, docking facility, and capital city are being built in the north, out of the volcano's reach; and some of the people who had left the island during its double-decades of double-destruction have now returned.

According to Wikipedia, a lot of the people who live on the island are descendants of Irish, of Africans, and of mixed Irish and African. Aside from Ireland, Montserrat is the only place in the world that celebrates Saint Patrick's Day as a full public holiday.